Scripture to Ponder

Responsibility to teach the words of God

Deuteronomy 4:7-10

"For what great nation is there that has God so near to it, as the LORD our God is to us, for whatever reason we may call upon Him? And what great nation is there that has such statutes and righteous judgments as are in all this law which I set before you this day?

Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren, especially concerning the day you stood before the LORD your God in Horeb, when the LORD said to me, 'Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.' "

Here we have, the special characteristic of the entire book of Deuteronomy. "Hearken," and "do;" that you may "live" and "possess." This is a universal and abiding principle. It was true for Israel, and it is true for us. The pathway of life and the true secret of possession is simple obedience to the holy commandments of God. We see this all through the inspired volume, from cover to cover. God has given us His word, not to speculate upon it, or discuss it; but that we may obey it. And it is as we, through grace, yield a hearty and happy obedience to our Father's statutes and judgements, that we tread the bright pathway of life, and enter into the reality of all that God has treasured up for us in Christ. "He that hath my commandments, and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him."

C.H. Machintosh Notes on the Pentateuch

20 Jun 2021

The Jews were waiting for the Messiah from the day of Abraham[1], but the first glimpse of the Messiah is shown to Adam after his fall[2], was foretold by Israel[3] and again by Baalam[4]. Moses looked forward to the day of the Messiah[5], which Jesus alluded to[6]. David’s throne is the throne on which the Messiah shall ascend, which will last for ever[7].

The Messiah is foreshadowed in the Old Testament (for David was a type of Christ). David spoke much of the Messiah as did other psalmists eg. Psalm 2, noting in this Psalm the Father, The Son and the Holy Spirit speak to each other[8], Psalm 9, Psalm 21 and Psalm 40. Zion is spoken much of in the Old Testament as the place of reign of the coming Messiah – that is Jerusalem[9]. All these things the Jews looked forward to.

Prophecy of Christ’s suffering

The suffering and humiliation of Christ is clearly foretold; indeed, the Gospel, notably Matthew demonstrates the truthfulness of the prophecies in Jesus Christ: see Psalm 22, Psalm 16, Psalm 40, and Isaiah 53 etc. Isaiah outlines the suffering of the Messiah for the sins of the people; he was to come to his own (Israel) and be rejected[10], he suffered for the sins: he borne our grief, carried our sorrows; he was stricken, smitten of God, and afflicted and he was wounded for our transgressions, he was bruised for our iniquities and by this we can have peace, and by his suffering we can, through faith have our sins washed way (Isaiah 53).

Prophecy on the nature of Messiah and his coming

The nature of the Messiah is shown in various portions of the Old Testament – especially the Prophets. Isaiah 11 shows him to be the king and ruler over the house of David in the time to come[11], and demonstrates the rightness of him being the heir to the throne, arising from the tribe of Judah[12], the rightful holder of the sceptre (See Psalm 45 & Isaiah 66). He was to come physically[13] (prophecy is to be read literally – see how Daniel read and interpreted the prophets[14]), and as saviour[15] as shown in Isaiah 53, which also clearly foretold of his suffering for our sake.

The Old Testament is also very specific as to when, where and how he was to be born. For instance Bethlehem[16] was prophesied to be his birthplace, born into the tribe of Judah (see endnote [11], also Matthew 1, Luke 3), at a time of great turmoil (Jeremiah 31:15 & Matthew 2:18), after the second temple was repaired[17] etc. Jesus did not come into the world unannounced, but the prophets stated a forerunner would first appear[18]. This was John the Baptist (see Matthew 3, John 1:19, Luke 3 etc).

[1] John 8:56  Your father Abraham rejoiced to see my day: and he saw [it], and was glad.
[2] Genesis 3:15  And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
[3] Genesis 49:10  The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him [shall] the gathering of the people [be].
[4] Numbers 24:17  I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
[5] Deuteronomy 18:18  I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
[6] John 5:46  For had ye believed Moses, ye would have believed me: for he wrote of me
[7] 2 Samuel 7:13  [NKJV] "He shall build a house for My name, and I will establish the throne of his kingdom forever.
[8] Ps 2:6  Yet have I set my king upon my holy hill of Zion. I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
[9]Ps 2:6  Yet have I set my king upon my holy hill of Zion.
Jer 23:5  Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Zec 9:9  Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
[10] John 1:11 KJV  He came unto his own, and his own received him not.
[11] Isa 11:1 ¶  And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
[12]Mic 5:2  But thou, Bethlehem Ephratah, [though] thou be little among the thousands of Judah, [yet] out of thee shall he come forth unto me [that is] to be ruler in Israel; whose goings forth [have been] from of old, from everlasting.
Zec 12:10  And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.
[13] Isaiah 40:10-11  Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him. He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young etc.
[14] Compare Jeremiah 25:11 with Daniel 9:2.
[15] Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?...
[16] See also note 12 (above) Matthew 2:6  And thou Bethlehem, [in] the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel.
[17] Hag 2:9  The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
[18] Malachi 3:1   Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
Isaiah 40:3  The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
David L Simon
Updated: 30 May 2021

Much confusion arises from miss-understanding the elements of the rapture and the appearing of Christ. The only commonality is that Christ is the centre of the action – coming in both instances.


The Rapture The appearing of Christ
Comes for His saints: John 14:2-2 Comes with His saints: Jude 13, Zec 14:5
Takes place at any moment and is imminent: Matt 24:36 Proceeded by the tribulation and thus will not be imminent for those that understand the prophecies of Daniel chapter 9: Revelation 4-19
The tribulation begins after the rapture, when the Antichrist dupes the world and makes a covenant with the nation of Israel (Dan 9:27) The second coming commences the Messianic Kingdom that lasts a 1000 years (The Millennial Kingdom) (Luke 1:32-33)
Is a mystery: 1 Cor 15:51 Prophetic and well known: e.g. Numbers 24:17, 1 Chron. 5:2
Takes place secretly, in the twinkling of an eye: 1 Cor 15:52 Is public – every eye shall see Him: Rev 1:7
Concerns the Church only: 1 Thes 1:10 Concerns Israel, although the consequence concerns all nations: Ps 6:1-4
Comes in the air – the saints rise up to meet Him – the Messiah does not reach the earth: 1 Thes 4:16-17 Places His feet on Mt Zion at the Mount of Olives: Zech 14:4-5
Preluded by the archangel sounding a trumpet: 1 Thes 4:16 Christ as Messiah will come in glory and with all his angels: Matt 25:31.
The saints are gathered to himself:
1 Thes 4:17,18, 2 Thes 2:1
Angels are sent to gather the elect of Israel: Matt 24:30-31, 25:41
Believers taken out of the world: John 14:2,3 The wicked are taken out of this world: Matt 13:41-43
He comes to deliver the Church from the wrath to come: 1 Thes 1:10 He comes to deliver His wrath: Rev 19:11-16
No divine judgement occurs with this event Ends divine judgement of Israel, the nations and Satan, who is tied up for 1000 years (Rev: 6-19)
Comes for his bride – the Church: John 14:1-2, 1 Thess 4:16-17 Comes with his saints: Rev 19:14
He comes as the Bridegroom, to receive His bride, the Church: Matt 25:6, 10 Comes as the Son of Man in judgement upon those that reject Him: Matt 24:27-28
Comes pre tribulation Comes at the end of the tribulation: Rev 19:11-16
Comes as the “Morning Star”: Rev 22:16 Comes as the “Sun of Righteousness”:
Malachi 4:2
Comes without signs – believers do not need signs: John 6:30-35, 2 Cor 5:7 Comes in signs and wonders:
Luke 21:10,11,25-27
Is not the thief in the night – believers are watching and waiting: 1 Thes 5:2, 2 Pet 3:10, Matt 24:43, Rev 16:15, Rev 3:3 Comes as a thief in the night – no-one is watching and waiting: 1 Thes 5:2, 2 Pet 3:10, Matt 24:43, Rev 16:15
Is not mentioned in the Old Testament as the Church was not revealed until New Testament times: Eph 3:3 Is mentioned in both Testaments: e.g. Jude 14
Church believers will be evaluated, rewarded and married to the Bridegroom, the Christ, following the rapture: 1 Cor 3:11-15, Rev 19:7-9 The nations are judged following the tribulation and 1000 year reign of Christ: Ezek 20:34, Matt 25:32. The judgement at the great white throne takes places – people whose name are not in Book of Life are cast into hell, Satan is cast hell: Rev 20:11-15


David L Simon
Edited 23 September 2018

David L Simon
Updated: 25 Apr 2021

Jesus said to them, "But who do you say that I am?" Simon Peter replied, "You are the Christ, the Son of the living God."

"At first sight a careless reader may see nothing very remarkable in these words of the apostle. He may think it extraordinary that they should call forth such strong commendation from our Lord. But such thoughts arise from ignorance and inconsideration. Men forget that it is a widely different thing to believe in Christ's divine mission, when we dwell in the midst of professing Christians, and to believe in it when we dwell in the midst of hardened and unbelieving Jews. The glory of Peter's confession lies in this, that he made it when few were with Christ and many against Him. He made it when the rulers of his own nation, the Scribes, and Priests, and Pharisees, were all opposed to his Master. He made it when our Lord was in the "form of a servant," without wealth, without royal dignity, without any visible marks of a King. To make such a confession at such a time, required great faith and great decision of character. The confession itself, as Brentius says, "was an epitome of all Christianity, and a compendium of true doctrine about religion." Therefore it was that our Lord said, "Blessed are you, Simon son of Jonah."

We shall do well to copy that hearty zeal and affection which Peter here displayed. We are perhaps too much disposed to underrate this holy man, because of his occasional instability, and his thrice-repeated denial of his Lord. This is a great mistake. With all his faults, Peter was a true-hearted, fervent, single-minded servant of Christ. With all his imperfections, he has given us a pattern that many Christians would do wisely to follow. Zeal like his may have its ebbs and flows, and sometimes lack steadiness of purpose. Zeal like his may be ill-directed, and sometimes make sad mistakes. But zeal like his is not to be despised. It awakens the sleeping. It stirs the sluggish. It provokes others to exertion. Anything is better than sluggishness, lukewarmness, and torpor, in the Church of Christ. Happy would it have been for Christendom had there been more Christians like Peter and Martin Luther, and fewer like Erasmus."

Ryle's work on the gospels can be found in hard copy and on the web. Matthew can be found at: < > accessed 11/04/2021

J C Ryle (1816 - 1900)
The Gospel of Matthew 1856, (Matthew 16:16)
Updated: 11 Apr 2021

O Lord, Thy love's unbounded!
So full, so vast, so free!
Our thoughts are all confounded
Whene'er we think of Thee:
For us Thou cam'st from heaven,
For us to bleed and die,
That purchased and forgiven,
We might ascend on high.

But oh! the hope of being
For ever with the Lord,
The joyful hope of seeing
That face for us so marred!
It fills our heart with comfort,
It fills our lips with praise,
So that amidst our sorrow
A joyful song we raise.

O Lamb of God, we thank Thee,
We bless Thy holy name;
Thy love once made Thee willing
To bear our sin and shame.
And now thy love is waiting
Thy saints like Thee to raise;
Firstborn of many brethren,
To Thee be all the praise.

James George Deck (1802-1884)
Little Flock Hymnbook Hymn 85
Updated: 04 Apr 2021
A few thoughts on Faith: "The just shall live by faith"

Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good testimony. By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible. By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks. By faith Enoch was taken away so that he did not see death, "AND WAS NOT FOUND, BECAUSE GOD HAD TAKEN HIM"; for before he was taken he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.


The Hebrew Christians, to whom this letter was written, were clearly on the brink of turning back from their faith in Christ to the old Judaism from whence they came. That is, there were turning to the things they could see, feel, touch, but could not save them – for none of these required faith. Chapter 11 of the Hebrews examines faith, or at least some of the important elements of faith, and explains that faith has to do with what cannot be seen.

Chapter 11 is a warning, as it is a tendency of all to go back, rather than trusting in Our Lord. There is however no need to turn back as there is waiting for all believers something better – very much better.

The verses before us set some very important truths in regard to faith. The passage not only contains important principles of faith but also sets forth many examples of what faith entails and how these are worked through in ordinary lives. One of the strongest truths of faith can be found in verse 6: "without faith, it is impossible to please Him", that is the Lord God Most High.

The author assumes that one knows that the essence of righteousness is faith, indeed the essence of Christianity is faith – that is, there is no work that humans can do to make themselves right with God, or even move in the direction of making oneself better or closer to God, for sin has separated man from God:

And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins. (Acts 10:42-43 NKJV)


And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house (Acts 16:31).

Further, we have Jesus’ word in John 7:38:

He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

Which of course follows John 3:16?

Note also: For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring (Isaiah 44:3.)

Verse 1 and its connection with the previous chapter

The author of Hebrews 11 sets out to illustrate the truths declared in the previous chapter (10:38 & 39), which is shown by the first word "now". The truth of 10:38 is that "the just shall live by faith" and furthermore, ‘belief’ is "to the saving of the soul".

Verse 1 does not give a definition of faith per se but rather sets forth the important principles, which he then illustrates in the rest of the chapter. In fact it is a terse description of the operation of faith along with its outcome, rather than being a definition.[1]

Now faith is the substance [assurance, confidence] of things hoped for, the evidence [conviction] of things not seen. (KJV)


Now faith is being sure of what we hope for and certain of what we do not see. (NIV)

Note here that the "substance" of the "assurance", which the NIV renders "being sure", has been translated in various ways: the Greek being hypostasis (ὑπόστασις). In chapter 1 verse 3 this word was translated nature or essence (the brightness of His glory and the express [NIV uses exact] image of His person) and chapter 3 verse 14 as conviction or confidence. It is the same word Paul uses in 2 Corinthians 9:4 talking of his confidence in the Macedonians.

Faith requires a sincere heart: Chapter 10:22 "sincere heart in full assurance of faith". Without sincerity, that is having no hidden doubts, faith cannot flourish. Here the emphasis is on truth (or true to fact) because "sincere" (ἀληθινός) connects (observed or seen) reality with the truth. Sincerity is really about not having hidden defects – to be sincere is to be truthful, not hiding anything.

Faith needs to be more than a mere acknowledgement of a fact, but needs to be a persuasion of the mind of that which is hoped for. This ensures the believer that there are such things as salvation - but also assures, through the power of the Holy Spirit that he shall possess such things. Hence, faith must contain these two principles - being convicted of what is hoped for, and have evidence of those things.

Easton suggests that this is about being persuaded of the mind that a certain statement is true.[2]

. Hence, faith relies on trust, and trust on truth. Put another way:

So then faith [comes] by hearing, and hearing by the word of God. Romans 10:17

Hence, faith comes from hearing the message - the Gospel, and the message is the word of God. Note the tense in the following:

Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. John 5:24 

The primary idea of faith is trust

Without trust one cannot believe what one hears. This is an obvious corollary. Of utmost importance is the fact that truth can only be revealed by divine testimony. Jesus says "I am the way, the truth and the life". This is certainly true if one examines verse 3 - faith in the true testimony of God reveals how the world was made. Words of men are utter folly and remind us of the second Psalm: "Why do the nations rage, And the people plot a vain thing?"

Truth is always seen in light of what sin is. Observe the following: Isaiah sees the Lord, as judge, seated on His throne, and immediately he understands deeply the meaning of sin (the sinfulness of sin). His eyes compare the holiness of the Lord with his filthy wretched state and immediately his heart cries out:

So I said: "Woe [is] me, for I am undone! Because I [am] a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts." (Isaiah 6:5)

It is faith that sees sin and a distant view of Christ and causes us to flee our guilty conscious to Christ the Saviour. We do this because we can trust Him.

Faith requires the mind to be enlightened, remembering that before salvation we are in complete darkness. Note carefully John 6:44

No one can come to Me unless the Father who sent Me draws him.

Saving faith is God given. (See also Ephesians chapter 1.)

What is Faith

Faith in Jesus Christ is essentially a saving grace - grace being undeserved favour - i.e. believing in the salvation of the soul (Hebrews 10:39). By it we receive Jesus Christ (John 1:12), and can rest upon him for salvation (man cannot achieve this), Philippians 3:9.

Faith is having a confident persuasion, expectation, and assurance - faith is being fully convicted or persuaded that Christ saves; and indeed has redeemed us from our sinful state, not by making the old new, but giving as a new life (i.e. being born again).

Romans 1:17 (JND) for righteousness of God is revealed therein, on the principle of faith, to faith: according as it is written, But the just shall live by faith.

Faith is not blind – it must be based on evidence. One steps onto a bridge having faith it will hold – the evidence may be that others have used it, or the structure looks sound etc. The Holy Spirit provides the undeniable evidence that Christ saves. Faith therefore is a result of hearing, or teaching:

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? (Romans 10:14 KJV)

Why Faith

The Bible amply demonstrates the moral weakness of man. He is incapable of being holy, and furthermore, he cannot cleanse the consciousness of the guilt of sin. This fact Hebrews chapter 9 has already pointed out.  However, Ephesians makes another point: if man could save himself, we would do so only to boast: because pride can only ensure a downward path.

Salvation is a gift of God, which we appropriate through faith. Before God we are dead in our trespasses. That is, our sin makes us so abhorrent to Him, He must turn His face from us (I shall hide My face from them)[3]. In fact we all deserve death - as in the time of Noah, because all have fallen short, and deserve to die. It is however by grace we are save - an undeserved favour - due to the love of God towards us - see Ephesians 2:4-10.

Lack of faith does two things, which in essence are the same. Hebrews 11:6 emphatically states that God cannot be pleased without it. And whether we like it or not, man is to please God; it is his duty. (This is what Esther was required to do in order to save the people, she had to please and be pleasing to King Ahasuerus; this contrasted with Queen Vashti's action who does not please the king and thus she is put out of the palace).

[W]alk worthy of the Lord, fully pleasing [Him], being fruitful in every good work and increasing in the knowledge of God; Colossians 1:10

Jesus is far more brutal in describing the outcome of the lack of faith:

He that believeth and is baptized shall be saved; but he that believeth not shall be damned [condemned]. Mark 16:16

That is there is no life for the un-faithful - only outer darkness and the gnashing of teeth will prevail. The truth is evident. Rejecting God rejects the only way open for salvation. Believing not on Christ leads to death. It is interesting to see that the first use of the word "faith" in scripture is in Deuteronomy when God was moved in anger against the Israelites because they did not please God. Indeed they had forsaken Him and gone after idols - God hides is face from those without faith (Deuteronomy 32:20).

There is no other way of righteousness, no other way of living, but by faith. It is by faith we are justified, and by faith we live. By faith we stand, and by faith we walk (Mackintosh). But the just shall live by his faith. Habakkuk 2:4

The Beauty of Faith - verse 2

The Holy Spirit applies to us the redemption purchased by Christ, by working faith in us (Ephesians 2:8 - saved by grace through faith) and by it uniting us to Christ in our effectual calling (Ephesians 3:17 - that Christ by dwell in your hearts through faith) (see Spurgeon)

That Christ may dwell in your hearts through faith; Ephesians 3:17

Not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; Philippians 3:9.

Humans have strived long and hard to understand the world we live in, to please God or completely ignore Him, in order to make an impression. Indeed people in general spend most of their life ensuring a good impression is made. One only needs to read any politician's speech, listen to the radio or watch television to see that ‘self-image’ or ‘self-worth’ is viewed as the most worthwhile thing to strive for. Scripture has a different view. The testimony or commendation of those of old did not come from grooming their ego, but from their faith (verse 2). The rest of the chapter sets out evidence for this statement.

Verse 3

The things of God to the unbeliever appear unreal, unnatural or unlikely; in fact often regarded as impossible, but with faith, the veil of uncertainly is lifted. Faith visualizes the unseen world, and substantiates the things hoped for, and brings reality to things invisible (Arthur Pink). The eyes are shut to things seen, and ears are opened to the things heard. It is interesting to see the Holy Spirit of Revelation seven times asks for the ears to be opened. That is, to know that God created the world in six days requires faith in God – science cannot provide the satisfaction of being assured of this.

Verse 4

Following creation we have faith in respect to sacrifice. It is evident that faith was made known when sin came into the world. Faith is needed because of sin, which is required to have communion with God, thus bringing to us righteousness, life, shelter in the judgment of the world:

[B]e found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ-the righteousness that comes from God and is by faith Philippians 3:9.

Verse 5

Following sacrifice we get righteousness, which we see in Enoch. A reconciled man can walk with God. Enoch is said to have walked with God (See Genesis) and in doing so he pleased Him. His translation is evidence of this.

Verse 6

If I care only for what natural conscience says, I do not get God's mind at all. That does not touch what God is at all, but what man is; it is saying that man may exalt himself - has responsibility to himself; but believing God is a great deal more, for it acknowledges responsibility to God.

"He that cometh to God must believe that he is, and that he is a rewarder"

What do I mind about difficulties, if I know I am pleasing God? Such a one does not despise any; because, thinking about God, he goes from strength to strength. Intercourse with God shews him more of God's mind - he sees what God is doing. "If thine eye be single, thy whole body shall be full of light." If he fail, there will be distress, thus walking with Him, because he has lost the thing he delights in. If accustomed to walk carelessly, he does not notice it. "Without faith it is impossible to please God." If there is diligence in seeking Him, there is the reward.” (JN Darby)


But it may be that some of our readers are disposed to put such a question as the following, "How can I be sure that I am on God's ground? - that I am washed in the blood of Jesus and sealed with the Holy Spirit?" We reply, How do you know that you are a lost sinner? Is it because you feel it? Is mere feeling the ground of your faith? If so, it is not a divine faith at all. True faith rests only on the testimony of Holy Scripture. (CHM Machintosh: The Living God and a Living Faith).

[1] Vine's definition of faith: Primary, firm persuasion, a conviction based upon hearing. Its elements in terms of spiritual things: (1) a firm conviction produces a full acknowledgement of God's truth (2 Thessalonians 2:11,12) , (2) A personal surrender to Him (john 1:12), (3) a conduct inspired by such a surrender – i.e. we walk by faith and not by sight.

[2] Easton's Bible Dictionary

[3] And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. Deuteronomy 32:20 KJV

David L Simon (CCC), October 2006
Edited 2 September 2014
C:\Family\Bible\Hebrews\Hebrews - chapter 11 v1 to 6

David L Simon
Updated: 31 Jan 2021

The weakness of any Christian website is the failure of the author to truly know the mind of God. His weakness due to sin (and there will be weaknesses) can always be revealed if checked against the Bible. Therefore, it is urged that anyone using this website must check the information against the Holy Scriptures - for the test of any such information, by any person, is measruing it against the Canon. For this reason the Canon is called simply that - deriving its name from 'cane' meaning measuring stick. Even the early Christians checked what the Apostle Paul had spoken against Scripture in order to test its veracity. You need to do the same.

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. Acts 17:11

Furthermore, we must test all things:

Test [prove] all things; hold fast what is good. 1 Thessalonians 5:22

Updated: 11 Feb 2017

If you find a grammatical error, spelling error, broken hyperlink or some other error on these pages please contact me mentioning the page title and location.

David L Simon
Updated: 08 Jun 2015